Many of you are frustrated at Micro$oft forcing Windows 10 on you against your will. This is no exaggeration. They are silently downloading 3 gigabytes of Windows 10 installer files without consent (which is practically theft since it robs you of bandwidth and storage space you pay for), and they are insisting (via pop-ups that leave you no way out) that people with Windows 7, Windows 8.1, etc, upgrade to Windows 10. This new OS drags many PCs to a crawl. If you were forced into an “upgrade,” there is a way to downgrade, going back to your earlier version, but you must do so within 30 days of the upgrade. Settings –> Restore –> (Google is your friend here). There is also a freeware program that will delete the unwanted Windows 10 installer files and stop the merciless pop-ups. Again, Google is your friend. I am not a Windows user (I use Mac), but again, I am your friend. The freeware I installed on a church computer to stop the madness, is called GWX Control Panel from Ultimate Outsider (link below). http://ultimateoutsider.com/downloads/
The Day a Killer Sneaked Into Heaven
One day a killer sneaked into heaven.
How? By the mercy and grace of God, of course.
But why would a forgiven soul ever need to sneak in? Because a forgiven soul knows the forgiveness, knows their trespass which required it, and knows the price that was paid to grant it. The very last thing a forgiven soul would ever do is stroll into heaven like one who “owns the place”—like one who did not need mercy and grace to get there.
As I was saying, one day a killer sneaked into heaven.
Oh, the meetings with saints of ancient ages! Samuel, the prophet, was so wise and so careful with his words! Mordecai was so inspiring with his faith and stories of determination! Peter and John and all the disciples of the Lord Jesus practically glowed. Maturity and wisdom emanated from them with such love. Yet the chance to meet King David was particularly welcomed. What a balm it was to meet a fellow killer, one who had likewise inflicted wrongful death, yet was granted mercy and grace, and through forgiveness managed to hobble along fairly successfully through the remainder of his earthly life, writing songs (psalms) and seeking to regain the place with God he once had and lost.
Then the killer encountered an unexpected class of people: Joyful souls of aborted babies. Millions upon millions of them played and laughed on a velvet verge of grassy meadows beneath solemn mountains and serene skies. There, playing among them, was the precious girl this person had killed, in a signally selfish yet “safe and legal” procedure.
The forgiven soul (the formerly selfish soul) longed to hold the girl, longed be with her. Just as that longing foot was lifted in the girl’s direction, a voice spoke up nearby.
“You can’t,” said the voice, with both authority and anguish melted together in love. “Not until you realize that she cannot know.”
“But…” the forgiven soul stammered.
“These little ones have been spared the agony of being unwanted. They don’t know. She has never known that her life on earth was extinguished. She has never known that the precious gift of life—her intended life on earth—was once counted as less than convenience and culture and campaigning and coy sloganeering. You may only approach her once you are committed to not infecting her with the agony of her having been unloved.”
“So, I cannot tell her who I am? This is hell then, not heaven! I’ve not yet been forgiven,” said the forlorn yet forgiven soul. “I somehow feared it couldn’t be true.”
“No,” said the voice. “If this were hell, you would be freely permitted to inflict all manner of suffering in her heart, and then suffer in your own heart over having made her suffer. She would eventually retaliate. It is because this is heaven and not hell that such a thing will not be permitted. Because this is heaven, you may go and be with her, but only as a stranger, at first, with no past. For her there is no past to be forgotten. The past you would seek to bring her is buried beneath The Blood, and unworthy of the bringing. Leave it behind, and then you may be with her.”
After a long pause (while considering all the ramifications with a clarity that was seldom possible back on earth) the forgiven soul finally asked, “Will there ever be a time, a thousand years from now, or a million—will there ever be a point when she might finally know and yet not suffer? Will there ever be a time when a billion years of me loving her would finally empower her to hear that painful past spoken without suffering over it?”
“If such a day were to ever come…” said the voice. “Yet on such a day, you would most likely have left that past buried for so long and be so far removed from it, that you will have lost all the want to drag it up from the depths of forgetting. You will most likely no longer wish to tell it.”
“I understand.”
“Then you may go to her.”
“Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof” (Proverbs 18:21 KJV).
A personal note from the author, Pastor Doug Joseph:
Today, January 17, 2016, is this year’s Sanctity of Human Life Sunday. During this annual event (on the third Sunday, the one nearest on the calendar to the anniversary of the infamous Roe v. Wade decision by the US Supreme Court), we set aside time to mourn the millions and millions of human babies lost via abortions, to pray for an end to abortion, and to reflect on and teach about the sanctity of human life, which, as a godly principle, goes deeper even than just the issue of abortion, affecting how we stand on everything from opposing euthanasia and assisted suicide, to advocating for compassionate love for children facing handicaps and for people facing various challenges and limitations. Being Pro-Life is about much more than opposing wrongful deaths. It is about loving life, and upholding the dignity of human life as a sacred gift from God. I hope you will join with me today in a generous donation to West Virginians For Life or your state’s affiliate of the National Right To Life Committee.
Freedom of choice, but not without restrictions
Tithing: 5 Key Answers | Interview with IBC Perspectives Magazine
Read more helpful content at IBC Perspectives Magazine.
IBC: Why is it so important for Apostolic Christians to tithe?
DJ: The Bible is clear that believers are to dedicate every aspect of their lives to the Lord. Dedicating all except the financial aspect is not all; it’s excluding something. While Christians disagree on what submission in this aspect may look like, the most common error by those who are against tithing is to mistake New Testament passages about “Emergency Relief Effort” type giving as supposedly being how all giving should be done by Christians, yet that type of giving is but one layer in a biblically modeled approach. One cannot ignore tithing and have a truly complete biblically modeled approach.
IBC: What happens if a Christian fails to tithe? Are they lost?
DJ: To presume to declare all such people as either saved or lost is to place oneself in the Lord’s place as judge. We can envision situations in which a believer knows better and willfully disobeys, and in which they don’t know better and are not willfully disobeying. The default position of fallen humanity is lost and cursed. If a believer is himself redeemed, yet he allows an existing curse to abide on his personal finances, might God allow that level of granularity? Save their soul even while their financial life is still cursed? He may well allow it in some and disallow it in others. He’s the Lord who knows the heart and judges rightly.
IBC: Should we tithe on our gross income or net income? Why?
DJ: The biblical answer, which is that tithing is to give 1/10 of all my “increase,” leads to a lot of sticky questions that various believers approach differently. In addition to gross v. net, what about inheritances, insurance settlements, birthday and anniversary gifts, or a litany of other windfalls? Consider Luke 6:38. Generally, the more I include as realized increase, the more room I grant in the “bucket” that God uses when causing future increase to come. Based on Romans 14, I grant fellow believers liberty in how they decide such matters, but I personally tithe on my gross. God has blessed us for it. In our assembly, saints tithe on their home garden’s produce. Our family enjoys every bite. Bottom line: tithing is to be based on all “increase.”
IBC: Offerings are given in addition to the tithe. What should a faithful Christian consider giving for offerings?
DJ: Since the needs vary, the amount or percentage could also vary. The New Testament indicates saints were called upon for longterm sacrificial giving due to needs as a result of emergencies, such as fellow believers starving in another region due to famine. Yet how much is too much? Each believer is free to make up their own mind on their gift (2 Corinthians 9:7). Both willingness and abundance are prerequisites for acceptance of offerings (2 Corinthians 8:12). One should avoid going into debt to give to other believers’ needs. A believer should not reduce himself to being in need while trying to meet another believer’s need.
IBC: How has tithing blessed you?
DJ: From my youth up I have always been as faithful as possible regarding tithing. God has honored His promise and has blessed me and my family abundantly. I am a genuine “testimonial” advertisement for the success that comes when adhering to a biblical model from God’s word for submitting the financial aspect of my life to Him.
A Pastor’s Statement Regarding Kim Davis
Kim Davis has done an admirable job of executing the portion of her job she could do, and respectfully declining on the part she cannot do, due to the legal chaos of the moment. The flawed and lawless decision of the SCOTUS in June has caused chaos. Between that lawless ruling, and the lawless command of the Kentucky governor to the state’s county clerks, and the lawless command of federal judge Bunning directly to Kim, she is between a rock and a hard place, yet she has taken a principled stand that is to be commended.
The Kentucky laws she is sworn to uphold have not been changed, and she is still upholding them. It would require a legislative response to the SCOTUS ruling to revise any Kentucky laws.
Furthermore, of the Kentucky laws that apply to clerks regarding marriage licenses, none of them pronounce any penalty for refusing to give out a license, but they do provide a misdemeanor penalty for giving a license to a couple who may not, per Kentucky law, constitute a marriage, and that includes a misdemeanor penalty for giving a license to partners of the same sex. Since the Kentucky legislature has not revised those codes, and no revisions or new laws by the Kentucky General Assembly have been signed into law by the Kentucky governor, it is simply too early in the process for same-sex couples to be demanding any licenses there, and it is wrong (see below) for either the governor or the judge to command such, given the current situation.
The state governor is sworn to uphold Kentucky law, which directs him (not just in some ruling, but in written, duly legislated and signed law — see the KY state Religious Freedom Restoration Act, or KY RFRA) to seek out a method of enacting the government’s goals in a way that is “least restrictive” of Kim Davis’ religious freedom. Ordering her to violate existing Kentucky laws and at the same time ordering her to violate her conscience, is not the least restrictive means to enact what he is presenting as a governmental goal.
Similarly, the federal judge is bound to abide by federal law, which requires him (not just in some ruling, but in written, duly legislated and signed law — see the federal Religious Freedom Restoration Act, or federal RFRA) to seek out a method of enacting the government’s goals in a way that is “least restrictive” of Kim Davis’ religious freedom. Ordering her to violate existing Kentucky laws and at the same time ordering her to violate her conscience, is not the least restrictive means to enact what he is presenting as a governmental goal. Jailing her is certainly not the least restrictive way.
Given the comparative ease of simply revising the marriage licenses by removing all clerks’ names from them, the accommodation she requested is quite reasonable, and both the governor and the judge violated existing laws in their actions and inactions. Since both were willing to abide by her being wrongfully incarcerated rather than accommodating her, I advocate for them to be impeached. I certainly urge protest over their violations against Kim Davis. In spite of calling for their impeachment, I have been fervently praying for them, and will continue. If you are not praying for them, you should be.
Ultimately, a pastor’s advice is of most value to fellow believers. Regarding believers, as per Romans 14, we are not to judge or condemn another believer regarding matters of conscience, even if, or rather especially when, his or her conviction of conscience differs from your own. The whole point of religious freedom is that not everyone’s religious convictions will match with yours, and we need to allow other believers, who may have stricter views than ours, to hold those views. That said, I don’t disagree with Sister Kim Davis on this. Even if I disagreed, I would still support her 100%. Even if you don’t agree with her views and position, I implore you to study Romans 14, and grant her the liberty to have a conviction you don’t share. Don’t bash her on social media. Support and pray for her, as well as praying for her state, her governor, her legislature, the judge, and the SCOTUS whose ruling caused the chaos we’re all enduring.
Mike Huckabee’s scorching response in support of Kim Davis
Mike Huckabee, former governor and current candidate for US president, when asked why he supports Kim Davis (full video below):
“Because this is the criminalization of Christianity. What she [Kim Davis] did was follow the Kentucky Constitution, voted on by 75% of the people. She has now been criminalized— She’s being held without bail. I want you to think about this. Jeffrey Dahmer [serial killer] got bail. Albert DeSalvo, the ‘Boston Strangler,’ got bail. John Wayne Gacy [serial killer and rapist] got bail. Kim Davis, because she followed her convictions, is put in jail, and is not given bail. This is an unbelievable moment in American history, and I think it may wake people up— because who’s next? Are pastors next? Florists? Caterers? Who else goes to jail before this is over? And the Supreme Court reached out into thin air and created a redefinition of marriage. There is no authorization from the Congress. The president has never signed a bill that enabled this idea of same sex marriage. And I think it’s interesting— in Tennessee, yesterday, there was a judge that dismissed a divorce case. He said, ‘If the court doesn’t think the people of Tennessee are smart enough to know when a marriage starts and what it looks like, then I guess the court doesn’t give us enough sense to know how to end one.’ So, he dismissed the divorce case. The implications of this are extraordinarily far reaching, and that’s why we’re going to be in Kentucky on Tuesday, three o’clock, to rally for Kim Davis, and to rally for religious liberty, and, most importantly, to rally for there to be consistency in the law.”
He was asked more questions and the articulate answers continued:
Rebuttal to “How To Silence Idiotic Kim Davis Supporters”
I support Kim Davis 100%. Below is a video that proposes to teach how to “silence” me (and the title calls me an idiot, to boot, which is an ad hominem argument). First, watch the clip, then read my reply.
Warning: Some crude language.
https://www.youtube.com/watch?v=VU_8q9MGXeg&rel=0
Well, I’m a Kim Davis supporter, and it does not silence me. The clip is woefully wrong on so many levels. Let’s name just a few:
- One need not agree with, endorse, or even understand someone else’s religious belief in order to afford them accommodation for conscience sake.
- The clip’s implied notion of “it is wrong to live by part of the Bible if we don’t keep all of it” is a clever deception. There are multiple covenants in the Bible. The previous ones are often lumped together in a singular phrase: “Old Covenant.” Christians are enjoined to the “New Covenant.” If someone has not agreed to a certain covenant, then we don’t hold them accountable to its precepts. The fictional characters here act as though all the world are signatories to the Mt. Sinai Covenant (also known as the Mosaic Covenant). Christians don’t demand of unbelievers an obedience to our own covenant, let alone obedience to one we don’t even belong to. If you don’t want to take part in a certain covenant, then, yes, you can ignore its precepts, but you also won’t get its rewards, either. Remember that last part when the Day of Judgment arrives.
- It is nearly-universal Christian teaching that the Mosaic Covenant’s ceremonial codes and judicial penalties are not binding on non-Jews, i.e. those who are not part of that covenant (although the Old Testament has some broadly-applicable, explicit commands and some clear, timeless moral judgments of God, and all its content, however minor, harbors principles worthy of study). While we are on this, if we cannot believe in the Bible unless we live by all its covenants, then liberals cannot invoke the Supreme Court in Obergefell unless they also abide by all SCOTUS rulings, such as that black people are not persons, etc, and liberals cannot invoke “rule of law” over Kim Davis, while they ignore all the laws on the books protecting natural marriage (as done, for instance, by President Obama and many states’ attorneys general).
- The Bible’s overall message regarding sexuality has moral aspects that are clear in both the Old and New Testaments. One need not be a Jewish “Old Covenant” believer to know homosexuality is sexual sin; the “New Covenant” believer gets this knowledge from the New Testament as well. Furthermore, the Old Testament’s descriptions of what behaviors constitute the sexual sins, which all fall under a blanket term (fornication) are binding upon non-Jewish believers, as this matter falls within a limited set of Old Testament requirements declared binding on Gentile believers (see Acts 15).
- The TV script writer foolishly presumes that all transgressions are equal in nature, i.e. “all sins are equally severe; there is no big sin and no little sin,” which is blatantly false. Our Western judicial system is based in a significant way on the Mosaic Law’s “Lex Talionis” — the principle or law of retaliation, that “the punishment should fit the crime” (i.e. a penalty inflicted should correspond in degree and kind to the offense of the wrongdoer). This is based on a bedrock truth that not all sins are equal. The TV script writer betrays both their faulty view of “equality of all sins” and their glaring ignorance of the Bible by inserting into the script two falsehoods—that mixing crops/seeds and mixing thread types in clothes were both to be worthy of death under the Mosaic Law (the Bible nowhere called for such a penalty)—and implying that all minor infractions against the Mosaic Law are equal to, and as severe as, homosexuality, which is a concept that is indisputably not biblical.
- Bible passages that regulate/restrict bad behavior, including slavery, rape, polygamy, and wrongful divorce, etc, are not endorsements of said behavior, and the overall message of the Bible has always led true believers away from such behavior.
- Finally, the TV clip “creates” the very bigotry it seeks to rebuke, in two ways: by fictitiously and intentionally portraying a callous, arrogant Christian it creates a false preconception of Christians, and in modeling a horrendous, flawed “how to silence the Christians” approach, it teaches anti-Christian bigotry to biblically illiterate unbelievers who “buy the lie” hook, line, and sinker. That fosters hatred toward believers and ensconces ignorance and bigotry as noble attributes.
Protected: Dialogue with John F. Harrison
For My Sweetheart, on Valentine’s Day 2015
How To Tell the Difference Between a Blessing and Dumb Luck
I received this excellent question from a friend:
“How can I tell the difference between a blessing and dumb luck? A series of events [that occurred] over the past three months has me questioning my understanding of how things work. These were events for which I have no rational explanation.”
My answer:
There are various theories, ranging wildly from those that claim there is no such thing as a “blessing” all the way to those that hold there is no such thing as “luck” or a “happy coincidence.” The truth seems to be somewhere in between those extremes.
We tend to lack the proper context to even evaluate whether something is a blessing or not, because we lack certain knowledge of the future and we view things from a limited, human, carnal perspective. However, one verse we can trust (if we can understand it) is James 1:17 —
“Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.”
So, if we mistake our luck for being a “perfect gift,” yet it later turns out to our detriment, we can finally assess that it was not from God. Conversely, if we mistake our perfect gift as something bad, when it later turns out to have been perfect, we can assume it was from God.
Mistaking a gift from God as “luck” would seem to simply illustrate a lack of faith. I don’t think there is any lasting harm in trying to give God credit and praise for whatever seems at the time to be a genuine blessing. If we later find out we misjudged things, I don’t think God holds that against us. I try to “err” on the side of giving Him praise as opposed to withholding it.